Bird
Biology and the Arts
Artists
throughout history have drawn inspiration from the birds.
Part-bird, part-human forms have frequently been used to
depict either supernatural phenomena or enhanced human
abilities, especially those of vision (bird heads) and speed
(bird wings). Perhaps the oldest artistic representation of
birds or parts of birds is a prehistoric bird-headed man
dating from 15,000 to 10,000 B.C. It is painted on one of
the walls of the Lascaux Cave in France -- the
often-described treasure-house of Stone Age art.
Ancient Egyptians considered
birds "winged souls"; they occasionally used them to
symbolize particular gods. The symbol for Horus, the god of
the sun (and the local god of the Upper Nile), was the head
or body of a falcon. In a statue of King Chefren from Giza
on his throne (c. 2500 B.C.), the king is not seated alone
-- the falcon of Horus is perched behind his head, and its
wings enfold the king's shoulders. The bird appears to be
watching over the king and his realm. Raptors subsequently
have often been used to represent national power -- right
down to the national symbol of the United States. (The
founding fathers, we would like to think, did not recognize
the Bald Eagle's habit of scavenging dead fish and feeding
at dumps.) Whereas predatory birds are often used in art to
symbolize power, doves (frequent prey to raptors) often
depict peace.
Symbolic winged chimeras
like Pegasus, the flying horse, are recurrent. The power of
the sphinx, indicated by the merging of a human head onto a
lion's body, is sometimes augmented by the wings of a bird.
If the Great Sphinx had wings, they are long gone, but those
of the winged Sphinx of Naxos (500 B.C.) remain resplendent.
Both victory and liberty continue to be associated with bird
wings. They are, for example, the outstanding feature of the
renowned Hellenistic marble sculpture the "Winged Victory"
of Samothrace (200 B.C.). That partly airborne goddess, in
turn, became the prototype for countless modem political
paintings and cartoons.
Goldfinches, which appear
commonly in illuminated manuscripts in the Middle Ages, were
associated with the Christ child. In southern Italy and
Sicily goldfinches were commonly released at the time a
figure representing the risen Christ appeared at Easter
celebrations. Could the predilection of goldfinches for
prickly thistles have recalled the crown of thorns and thus
led to their association with Christ? During the Renaissance
most paintings were religious and bird-winged angels were
common. It would seem that the countless depictions of the
Annunciation differ most in the use of wings from different
bird species.
Native Americans living on
the northwest coast of our continent were consummate bird
artists. They used stylized depictions of ravens (which were
considered gods and played a central role in their
religion), eagles, and oystercatchers, etc., in carved masks
and rattles as well as on painted screens, drums, and boxes.
While the symbolic use of birds (and parts of their anatomy)
is ancient, depictions of bird biology are by no means a
modem invention. For instance, a stylized tick bird picking
parasites from the back of a bull is painted on a piece of
pottery dating to the late Mycenaean, more than a thousand
years before Christ, and an early English book contains a
picture of an owl being mobbed.
The realistic depiction of
birds in nature become increasingly evident in 18th-century
Western and Eastern paintings, but illustrating bird biology
was not elevated to its current position as an art form
until the work of John James Audubon in the early 1800s.
Audubon was among the first artists to accurately portray
bird biology and certainly the first to consistently paint
his subjects with such drama as to establish himself as a
significant figure in art history as well. Reproductions of
his life-size watercolors were printed in the famous "Double
Elephant Folio" of the Birds of America. The outlines were
printed from huge engraved copper plates, and the coloring
done expertly by hand. The pictures often illustrated
aspects of bird biology: varying plumages, nesting, feeding,
defending against predators, displaying, and so on. Less
than 130 of the 200 original hand-colored sets of 435 plates
have survived intact. The value placed on them as works of
art can be judged from the prices commanded by the
individual plates from sets that have been broken up. At an
auction in late 1985 many plates, including the Flamingo,
the Trumpeter Swan, the Gyrfalcons, and the Snowy Owls, sold
for over $25,000 each. Top dollar, $35,200, was paid for an
example of Audubon's portrayal of a group of seven long-gone
Carolina Parakeets.
Bird vocalizations, of
course, often figure in works of literature, especially
poetry, as the words of Milton, Keats, Shelley, and others
about the songs of nightingales remind us. The call of the
European Cuckoo has been featured in the chorus of at least
one lullaby. Perhaps the most widespread transference of
themes from the avian world to the world of human art has
occurred in the dance. The peoples of the northwestern coast
have exceptional raven and oystercatcher dances. The
courtship rituals of cranes are mimicked in the dances of
African tribes, the Ainu of Japan, Australian Aborigines,
and Native Americans. One might even imagine that cranes
have, directly or indirectly, influenced ballet in much the
same way Peter Tchaikovsky was influenced by swans more than
a century ago when he composed Swan Lake.
The symbolic use of birds
continues today unabated. For example, many television
advertisements feature the Bald Eagle or assorted hawks to
suggest patriotism, dependability, speed, or machismo. The
"proud" peacock is the symbol of a major network. Film clips
of birds flying, feeding, singing, and courting are also
frequently used in nature and public affairs programs to
indicate the peaceful, primeval conditions that are rapidly
disappearing from our planet. Bird art seems to be getting
more popular as the birds themselves start to disappear.
Modern bird paintings, prints, and sculptures are in much
demand, especially as the works of Audubon and other avian
"old masters" are unavailable to most. Children raised with
the image of an all-knowing "Big Bird" may well see birds
differently than their parents, raised with Woody Woodpecker
and Daffy Duck, did, but it seems certain that birds and
their biology will, in one way or another, remain embedded
in the arts and in the human psyche for a long time to
come.
SEE: Visual
Displays.
Copyright
® 1988 by Paul R. Ehrlich, David S. Dobkin, and Darryl
Wheye.
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