located bodies Ð two the discoursing body |
SocratesÕs words Ð what are they doing? | |
Ð Socrates and dialectic |
Slide 2 |
the city |
new spaces for meeting and talking | |
for presenting oneself and oneÕs arguments | |
for listening and countering | |
... and for eavesdropping | |
the law courts |
forensic argument |
the political assembly |
representing interests |
the theater |
the dialogue |
Socrates and dialectic |
SocratesÕ method |
leading questions (49b) | |
pursuing ethical inquiry | |
working upon and eliminating contradiction | |
arguing from particular cases, but apparently detached |
the effect of SocratesÕ words |
rationality at any cost | |
removing history | |
words as transparent as possible - uncontaminated by life | |
making the opponent acquiesce | |
follow your line of reasoning in denying their own | |
an agonistic ethos | |
the good life? |
reason = virtue = happiness | |
in a denial of life as sickness | |
his last words Ð ÒCrito - I owe a cock to Asclepius - please remember to pay the debtÓ Ð you made a sacrifice to Asclepius upon recovering from a disease | |
is life so worthless? | |
Nietzsche on Socrates ... |
whence this equation Ð reason = virtue = happiness? | |
why the absurdly fanatical rationalism? Ð even unto death? | |
>> Twilight of the Idols | |
... Socrates was ugly! |
Nietzsche sees in SocratesÕ physiognomy an indication of pathology | |
he was an ugly nerd, but found a way of exacting revenge and asserting his will | |
his rationality was a last ditch expedient Ð a strategy | |
dialectics as profoundly bad manners Ð Òwhat has first to have itself proved is of little valueÓ | |
in an aristocratic system one commands and gives reasons only afterwards | |
Ð so Socrates was ÒrabbleÓ, a clown and buffoon | |
irritating, inspiring mistrust | |
Nietzsche on the pathology of reason |
Twilight of the Idols Ð | |
ÒYou ask me about the idiosyncrasies of philosophers? ... There is their lack of historical sense, their hatred of even the idea of becoming, their Egyptianism. They think they are doing a thing honor when they remove it from history, sub specie aeterni Ð when they make a mummy of it. All that philosophers have handled for millennia are these conceptual mummies: nothing actual has escaped from their hands alive. ...Ó | |
>> Twilight of the Idols | |
seriously though ... ! |
Socrates and Plato are discoursing in the city of Athens |
discourse |
the term is used here to mean located speech | |
vital speech - located in community, history, life, the senses | |
... one of the implications of the dialogue format | |
located bodies Ð two the discoursing body |
its words are not transparent, merely communicating | |
but are dispersed | |
in encounter and dialogue with others | |
in specific historical, social, physical locations | |
riddled with issues of asserting one over another | |
tactically located Ð interested | |
Slide 17 |