archaeologist @ Stanford - [main website link]
Senior founding faculty of Stanford Archaeology Center, Michael is a Professor of Classics, a member of the Center for Design Research in Stanford's d.school, and teaches in the Programs in Writing and Rhetoric, Science Technology and Society, Urban Studies, as well as Classics and Archaeology.
One of the most original and influential of contemporary archaeologists, Michael has been at the forefront of archaeological thought and practice since the 1980s, pioneering new ways of understanding and explaining, engaging with Graeco-Roman antiquity and European prehistory, mobilizing remains of the past all around us — instigating changes in archaeology and how we all work with remains of the past. A specialist in long-term perspectives on design and creativity, innovation and social change, he explores connections across the sciences, humanities, and arts in research collaborations and outreach through and beyond the academy, tapping more than $32m of funding over the last 25 years.
Exploring the archaeological imagination
What is archaeology? Archaeology is what archaeologists do. This answer is not a tautology. It refers us to the practices of archaeology. And to the conditions under which archaeologists work - the institutions and infrastructures, the politics and pragmatics of getting archaeological work done.
If history is about understanding the past, archaeology is about what we do with what remains of the past in the present. Archaeologists work on what is left of the past. Archaeology is about relationships - between past and present, between archaeologist and traces and remains. Archaeology is a set of practices that connect past and present - working with what remains to translate, to turn them into something sensible - inventory, account, story, explanation, whatever.
Archaeology is a way of acting and thinking - about what is left of the past, about the temporality of remainder, about material and temporal processes like loss and decay to which people and their goods are subject, about the processes of order and entropy, of making, consuming and discarding at the heart of human experience.
"Archaeological Sensibility" and "Archaeological Imagination" are terms that summarize these mediating and transformative practices. Sensibility refers us to the perceptual components of how we engage with the remains of the past. Imagination refers us to the creative component - to the transforming work that is done with what is left over.
Archaeology - working with what remains - this means we are all archaeologists now.
Current projects
Research interests and expertise
